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All the events listed in this calendar are funded in whole or part by New Hampshire Humanities, and all are free and open to the public unless otherwise noted. Many of these events are Humanities to Go programs your organization can book, made possible in part by generous support from

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Wednesday, October 17, 2018

Jean Student Center at Saint Anselm College | Manchester, NH

With support from New Hampshire Humanities, on Wednesday, October 17th at 6:00 pm at Saint Anselm College, the Nigerian writer Helon Habila will give a talk on "Religion, Politics and the Literary Landscape in Contemporary Nigeria." Habila is an award-winning novelist, journalist, poet, and professor at George Mason University; his most recent book is a non-fiction study of the terrorist attack that resulted in the abduction of 276 schoolgirls in Northern Nigeria.

Chamberlin Free Public Library | Greenville, NH

Fiddle contests evolved from endurance marathons to playing a set number of tunes judged by certain specific criteria.  Whether large or small, fiddle contests tried to show who was the "best," as well as preserve old-time fiddling and raise money for local organizations.  In recent years, the fiddle contest has declined significantly in New England due to cultural changes and financial viability.  The greatest legacies of these contests were recordings made during live competition.

Fremont Public Library | Fremont, NH

Covered wooden bridges have been a vital part of the NH transportation network, dating back to the early 1800s. Given NH's myriad streams, brooks, and rivers, it's unsurprising that 400 covered bridges have been documented. Often viewed as quaint relics of a simpler past, they were technological marvels of their day. It may be native ingenuity and NH's woodworking tradition that account for the fact that a number of nationally-noted covered bridge truss designers were NH natives.

Old Webster Courthouse | Plymouth, NH

Abenaki history has been reduced to near-invisibility as a result of conquest, a conquering culture that placed little value on the Indian experience, and a strategy of self-preservation that required many Abenaki to go "underground," concealing their true identities for generations to avoid discrimination and persecution. Robert Goodby reveals archaeological evidence that shows their deep presence here, inches below the earth's surface.